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This page is strictly here to provide you with information. We want to provide you with technical information regarding meditation from many different belief systems. From Wikipedia, the free encyclopedia: Types of meditation Some traditions acknowledge that many types of experiences and effects are possible, but instruct the meditator to keep in mind the spiritual purpose of the meditation, and not be distracted by lesser concerns. For example, Mahayana Buddhists are urged to meditate for the sake of "full and perfect enlightenment for all sentient beings" (the bodhisattva vow). Some, as in certain sects of Christianity, say that these things are possible, but are only to be supported if they are to the glory of God. Bahá'í Faith Some Bahá'í practices bring about a meditative state, although the Founder of the Faith, Bahá'u'lláh, never specified a particular form of meditation. One of these practices is the daily obligatory chanting of the Arabic phrase Alláhu Abhá (God is Most Glorious) 95 times, which is preceded by ablutions. This is similar to the Sufi practice of chanting the names of God. The word Abhá comes from the same root as Bahá' ("splendor" or "glory"), which Bahá'ís consider to be the "Greatest Name of God". Also, many of the prayers and Tablets of the Báb and Bahá'u'lláh are intended to bring about a meditative or ecstatic state on the part of the participant. These writings often contain a phrase extolling God or listing several of His names and attributes, which are repeated over and over again throughout the text. For example, in the Long Healing Prayer, almost every verse is followed by "Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One". In the Tablet of the Holy Mariner, every phrase is followed by "Glorified be my Lord, the All-Glorious!" "To be a Baha'i simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood." - Abdu'l-Baha Buddhism Theravada Buddhism emphasizes the meditative development of mindfulness and concentration, as part of the Noble Eightfold Path, in the pursuit of Nibbana. Traditional popular meditation subjects include the breath (anapana) and loving-kindness (metta). In Japanese Mahayana schools, Tendai (Tien-tai), concentration is cultivated through highly structured ritual. Especially in the Chinese Chan Buddhism school, which branched out into the Japanese Zen, and Korean Seon schools, ts'o ch'an meditation and koan meditation practices are extremely important, allowing a practitioner to directly experience the true nature of reality. Each of the names of these schools derives from the sanskrit dhyana, and translates into "meditation" in their respective languages. The esoteric Shingon sect shares many features with Tibetan Buddhism. Tibetan Buddhism (Vajrayana) emphasizes tantra for its senior practitioners; hence it's alternate name of Tantrayana Buddhism. However, visitors to Tibetan monasteries are often surprised to discover that many monks go through their day without "meditating" in a recognizable form, but are more likely to chant or participate in-group liturgy. Christianity Christian meditation is considered a form of prayer. Primarily using the intellect, through the contemplation of the divine mysteries makes some Christian prayer. However, Christian prayer or meditation through the heart is a practice towards Theosis, which involves acquiring an inner stillness and ignoring the physical senses. According to the Old Testament book of Joshua, a form of meditation is to meditate on scriptures. This is one of the reasons why bible verse memory is a practice among many evangelical Christians. "Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it, then you will be prosperous and successful." (Joshua 1:8) Jainism Hinduism There are several types of meditation in Hinduism. These include
(but are not limited to): Raja Yoga, as outlined by Patanjali, which describes eight "limbs" of spiritual practices, half of which might be classified as meditation. Underlying them is the assumption that a yogi should still the fluctuations of his or her mind: Yoga cittavrrti nirodha. Surat shabd yoga, or "sound and light meditation"
Islam The original concept of meditation is based on contemplation, called tafakkur in the Qur'an. Literally, this refers to reflection upon the universe. Muslims feel this is a form of intellectual development which emanates from a higher level, i.e. from God. This intellectual process through the receiving of divine inspiration awakens and liberates the human mind, permitting man's inner personality to develop and grow so that he may lead his life on a spiritual plane far above the mundane level. This is consistent with the global teachings of Islam, which views life as a test of our practice of submission to Allah, the one God. The second form of meditation, the one developed by the Sufis, is largely based on mystical exercises. However, this method is controversial among Muslim scholars. One group of Ulama, Al-Ghazzali, for instance, have accepted it, another group of Ulama, Ibn-Taimia, for instance, have rejected it as an innovation. Sufism relies on a practice similar to Buddhist meditation, known as Muraqabah. Judaism Kabbalah is inherently a meditative field of study. Kabbalistic meditative practices construct a supernal realm which the soul navigates through in order to achieve certain ends. One of the most well known types of meditation is /Merchava/, from the root /R-Ch B/ meaning "chariot"(of God). Sikhism Followers of the Sikh religion also believe that love comes through meditation on the lord's name since meditation only conjures up positive emotions in oneself which are portrayed through our actions. The first Guru of the Sikhs, Guru Nanak Dev Ji preached the equality of all humankind and stressed the importance of living a householders life instead of wandering around jungles meditating, as was popular practice at the time. The Guru preached that we can obtain liberation from life and death by living a totally normal family life and by spreading love amongst every human being regardless of religion. Taoism New Age Active/Dynamic Meditation Sri Aurobindo was meditating while walking. Osho, earlier named Rajneesh, introduced the meditation techniques, which he termed Active Meditations, which begin with a stage of activity - sometimes intense and physical - followed by a period of silence. He emphasized that meditation is not concentration. Dynamic meditation involves a conscious catharsis where one can throw out all the repressions, express what is not easily expressible in society, and then easily go into silence. Some of his techniques also have spontaneous dance as a step into. Also, the Thai monk Luang Por Teean taught a (more conservative) form of dynamic meditation, involving the use of the hands and arms during sitting meditation. He also used walking meditation as a complementary method. His teaching was aimed at developing awareness of the movements of the arms, which are moved continuously in a certain pattern throughout the meditation. The awareness is, however, not limited to the arms but inclusive of the whole life-experience. This type of dynamic meditation is a type of vipassana meditation, which is popular in Thailand, and is becoming more well known in the western countries, too. Often Taoist Internal martial arts, especially Tai Chi Chuan are thought of as moving meditation. A common phrase being, "movement in stillness" referring to energetic movement in passive Qigong and Taoist meditation; with the converse being "stillness in movement", a state of mental calm and meditation in the tai chi form. Secular A non-profit secular organization, Acem School of Meditation, was started by Are Holen in 1966. Its focus is on relaxation and stress relief. Herbert Benson M.D., of Harvard Medical School, has conducted a series of clinical tests on meditators from various disciplines - mainly Transcendental meditation and Tibetan Buddhism. He first described the results in his 1975 book "The Relaxation Response" where he outlined a secular approach to achieving similar results. Chogyam Trungpa Rinpoche founded Shambhala Training in 1976, a secular program of meditation with a belief in basic goodness and teaching the path of bravery and gentleness. The 1984 book "Shambhala: The Sacred Path of the Warrior" contains student-edited versions of Trungpa's lectures and writings. The book "Sensual Meditation" (1980), which was written by the founder of the Raëlian movement, outlines a sequence of non-ascetic meditation exercises which emphasize a Sensual Meditation involving a physical and sensual awareness connected with current knowledge of how the body and mind are organized. The 1999 book "The Calm Technique: Meditation Without Magic or Mysticism" by Paul Wilson, is a discussion and instruction in one form of secular meditation. Acoustic and photic Meditation in context Meditation is often presented not as a "free-standing" activity, but as one part of a wider spiritual tradition. Nevertheless, many meditators today do not follow an organized religion, or do not consider themselves to do so faithfully. Religious authorities typically insist that spiritual practices, such as meditation, belong in the context of a well-rounded religious life that may include ritual or liturgy, scriptural study, and the observance of religious laws or regulations. Perhaps the most widely-cited spiritual prerequisite for meditation
is an ethical lifestyle. Many martial arts teachers urge their
students to respect parents and teachers, and inculcate other
positive values. Some traditions incorporate "crazy wisdom"
or intentionally transgressive acts, in their sacred lore if
not in actual practice: Sufi poets (e.g. Rumi, Hafiz) celebrate
the virtues of wine, which is forbidden in Islam[4]. A number of meditative traditions requires permission from a teacher or elder, who in turn has received permission from another teacher, and so on, in a lineage. Most Chinese traditions rely on the Confucian concept of a Sifu. Hinduism and Buddhism stress the importance of a spiritual teacher (Sanskrit guru, Tibetan lama). Orthodox Christianity has "spiritual elders" (Greek gerontas, Russian starets); Catholic religious have spiritual directors. The immediate meditative environment is often held to be important. Several traditions incorporate cleansing rituals for the place where one meditates, and others offer instructions for an altar or other accessories. Physical postures Many meditative traditions teach that the spine should be kept "straight" (i.e. that the meditator should not slouch). Often this is explained as a way of encouraging the circulation of what some call "spiritual energy," the "vital breath", the "life force" (Sanskrit prana, Chinese qi, Latin spiritus) or the Kundalini. In some traditions, the meditator may sit on a chair, flat-footed (as in New Thought); sit on a stool (as in Orthodox Christianity); or walk in mindfulness (as in Theravada Buddhism). Bas-relief in Sukhothai, Thailand depict monks during walking meditation.Various hand-gestures or mudras may be prescribed. These can carry theological meaning or according to Yogic philosophy can actually affect consciousness. For example, a common Buddhist hand-position is with the right hand resting atop the left (like the Buddha's begging bowl), with the thumbs touching. Quiet is often held to be desirable, and some people use repetitive activities such as deep breathing, humming or chanting to help induce a meditative state. Practitioners of the Soto Zen tradition meditate with their eyes open, facing a wall, but most schools of meditation assume that the eyes will be closed or only half-open. Often such details are shared by more than one religion, even in cases where mutual influence seems unlikely. One example would be "navel-gazing," which is apparently attested within Eastern Orthodoxy, as well as Chinese qigong practice. Another would be the practice of focusing on the breath, which is found in Orthodox Christianity, Sufism, and numerous Indic traditions. Sitting cross-legged (or upon one's knees) for extended periods when one is not sufficiently limber, can result in a range of ergonomic complaints called "meditator's knee". Frequency and duration Twenty or thirty minutes is broadly accepted as being a typical duration. Experienced meditators often find their sessions growing in length of their own accord. Observing the advice and instructions of one's spiritual teacher is generally held to be most beneficial. Many traditions stress regular practice. Accordingly, many meditators experience guilt or frustration upon failing to do so. Possible responses range from perseverance to acceptance. Also, many meditators stress the importance of continual practice in order to strengthen concentration for prolonged meditation sessions, as well as increased focus during their daily lives. |
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